Heavenly Bodies

The origins and mobility of ancient Greek statues around the globe

The ancient Greeks are widely celebrated for their alluring art.

Ancient Greek marble heads

Greek statues particularly are renowned for their intricate designs and lifelike quality. Their statues were not just created for decoration; they also inherited a paramount role in ancient Greek culture and religion.

They were significantly involved with the creation of "heavenly bodies," in which they depicted mythological figures, legendary heroes, gods, and goddesses in their sculpture-making. More importantly, the Greeks believed that mortal men and women were made in the likeness of the gods.

Style in ancient Greek sculpture changed immensely over time, spanning three main periods: Archaic, Classical, and Hellenistic.

Archaic Greece

Vase in the form of a ketos (sea monster)

As one of the earliest periods in ancient Greek art, the Archaic period ushered a naturalistic style, especially in depictions of the human form.

Influences from Egypt and the Near East are seen in motifs added to vases and figurines, while the dress, hair, and facial construction of sculptures were obviously reminiscent of Egyptian style.

Terracotta drinking cup

An effort to achieve likeness in rendering the human figure is apparent in the freestanding votive sculptures of young men, or kouroi.

Click on an icon to view statue details and their great Egyptian likeness.

Classical Greece

Gold ring engraved with an image of Hermes

Ancient Greek art styles quickly began changing after victory in the Persian wars, coining the Classical period.

Traditionally, this period is considered the peak of artistic perfection.

As life became easier and more opulent, Greek sculpture became so as well.

Naturalism in art also reached its epoch, and sculpture was meant to replicate how humans really looked.

Terracotta statuette of the Diadoumenos

Nudity became increasingly common in this art period as well - the human body was considered a thing of great beauty and admiration.

The city of Athens dominated the burgeoning cultural scene.

The building of the Parthenon and its sculptures paved the way for unprecedented artistic achievements.

The Parthenon

Hellenistic Greece

Glass mosaic perfume bottle

The Greek world rose anew admist the vivacity of Alexandar the Great's conquests, which lent to a new, prosperous social structure.

This contact with new regions disseminated Greek culture and its arts, and exposed Greek artistic styles to a host of foreign influences.

Hellenistic sculpture is defined by its intense emotional appeal and growing emphasis on individual character.

Terracotta statuette of a standing girl

The longevity of both Classical and Hellenistic Greek sculpture is unparalleled. The majority of Greek sculptures from these periods were eventually destroyed and recreated by the Romans as a sign of their magnetic and sublime allure.

In the late fourth century BCE, the Romans initiated their plans for expansion. Impressed by the beauty of Greek cities, Roman elites desired works of art that evoked Greek sophistication.

Bronze water spout in the form of a lion mask

While the Roman sculptures are indeed godly, the Greek originals that remain today are the pinnacle of true masterpiece.

These sculptures are but a sliver of the abundance the Greeks created.

This map still shows the huge breadth of the once mighty Greek empire. Their art was just as pervasive.

The Romans typically melted down bronze originals to reuse the metal.

Bronze torso of a youth, Greek

Because the originals were destroyed, the origins of most of the Roman recreations are unknown - Roman replicas have been found primarily near Rome.

A Confounding Greek Masterpiece

One of the most acclaimed and masterful pieces of Greek sculpture is Venus de Milo. Her body is famed for the partial loss of both arms.

Venus de Milo, facing back

The sculpture depicts Aphrodite, the Greek goddess of love, whose Roman counterpart was Venus.

Venus de Milo, facing front

Her lifted left leg, holding the slipping drapery, suggests an energetic movement to secure balance. The twisting figure and fine drapery award her high nobility.

Venus de Milo was made and found on the Greek island of Milos.

Milos island's pristine blue waters

In ancient Greece, Milos island was esteemed for its mineral wealth. It faced ever-evolving rule, destruction, and freedom. In more peaceful periods, the arts flourished, bringing about the creation of such statues as Venus de Milo.

Venus de Milo was found here in 1820 and immediately handed to Louis XVIII. He presented Venus to the Louvre in 1821, where she remains today.

Louis XVIII, painted in Versailles

But, where does Venus truly belong?
Her Milian ancestors pine for her return.
"Greek hands and spirit sculpted her, the alabaster waters of Milos washed her, the eternal light of the Cyclades bleached her, and the Aegean breeze sweetened the saltiness on her."
- Katerina Tsatsaroni

There's a current, passionate campaign to return Venus to her homeland.

As previously mentioned, the Louvre has held Venus hostage since she was discovered.

She's not missing her arms - she's missing her home.

But Venus isn't the only woman without a home.

Many museums today possess statues which belong to a Greek culture outside their boundaries.


Click a museum icon to see what statues they hold.

Only a fragment of these Greek masterpieces remain un-orphaned.

These sculptures, particularly those made for the Acropolis of Athens, are showcased in museums by their Greek mother today.

Absence as placeholder

Another contenious composition is the Parthenon Marbles.

The Parthenon Marbles consist of multiple friezes, metopes, and pediments, many of which are currently parted from Greece. The marbles depict various heavenly bodies from Greek mythology, including gods, goddesses, and mythical creatures.

Some of the original pediments in the British Museum

Although removed legally, the Parthenon Marbles were immorally taken from the Athenian Parthenon in the early 19th century.

Similar to Venus de Milo, upon discovery, the Parthenon Marbles were shipped to the British Museum.

The British Museum has held these grandeur marbles prisoner for over 200 years.

The Greeks are vehemently distraught over these losses - controversy over the marbles has existed since they were unveiled from the Parthenon ruins.

Because of this infringement, the Acropolis Museum is both a museum and a cemetery of fragments.

While the Acropolis Museum holds some original sculpture, the "Parthenon Marbles" housed there are merely replicas.

Acropolis Museum, showing missing statue on middle left

The top floor of the museum is sorrowful, as the setting and descriptive plaques invite visitors to mourn the marble absence as a death of what once was precious and hallowed.

The contrast between the stark, white plaster replicas and the ancient, honey-colored stone of the originals serves a specific purpose to bring witness to the casualties.

Original stone and plaster replicas of Parthenon Marbles

Greek culture today lies within antiquity. Their statues are not just stone bodies, but men and women, gods and goddesses, terrible death and eternal life.

The British Museum hasn't solely taken from the Greek.

The Rosetta Stone, one of the world's most powerful artifacts, was seized by the British Museum. The inscriptions upon the stone were a breakthrough in deciphering Egyptian hieroglyphics.

Today, Egyptians have called for the return of the stone, declaring that it constitutes as a spoil of war. The stone is one of more than 100,000 Egyptian relics in the British Museum's clutches.

The British Museum has also seized two Moai statues from Rapa Nui (Easter Island), where they've stood solemnly for over 150 years.

Two moai statues

"This is no rock. It embodies the spirit of an ancestor, almost like a grandfather."
- Carlos Edmunds, president of the Council of Elders

Three cultures have been robbed by the taking of these objects. They are results of unfortunate colonialist agendas that have constantly permeated history.

One can only hope for one last rotation of these heavenly bodies to their wistful beginnings with their patient ancestors.

"Greeks and foreigners, the sacred monuments of civilizations are neither bought nor sold. They have no owners and jailers. They belong to the land that gave birth to them and to the culture that resurrected them."
- Katerina Tsatsaroni